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- 1 Great Way to Improve Your Life: Chapter in the book '101 Great Ways to Improve Your Life,' a gold mine of human wisdom by 101 experts in self-improvement. Keywords: success, happiness, wisdom, self-improvement, meaning of life, reason for living. Word count: 978.
- Death Wish: No one can fight an enemy without first being able to acknowledge its existence. And what if our worst enemy, the most lethal and readily ignored, was within us? Do you dare investigate this question further? Keywords: death wish, suffering, overeating, smoking, speeding, war, insanity, harm, misery, happiness, smile. Word count: 452.
- Greatness: What is the worst evil? Isn't it the weakness in someone's soul that leads him or her to mediocrity, or worse, criminality? Let's take a look at this evil, first in the context of writing, then more generally in the context of living. Keywords: greatness, writing, poetry, courage, success, wisdom, challenge, achievement, pride. Word count: 1005.
- Happiness: Throughout history, happiness has been a central and controversial topic for the simple reason that it embraces our entire being, which forever aspires to it in numerous and often contradictory ways. After a quarter century of relentless investigation, here is what I have to say about it. Keywords: happiness, fulfillment, positive, misfortune, serenity, acceptance, wisdom, truth, joy, dignity. Word count: 796.
- Health, Vitality, and Courage: How does physical health or the lack thereof impact our state of mind? In this article, I use my own enlightening experience and instructive studies as a means of providing an answer to this question. Keywords: health, vitality, courage, diet, nutrition, weight, happiness, sanity, energy, purpose, vigorous. Word count: 1804.
- Honesty: How can one be effectively honest with others who have suffered a tragedy and are in denial? How does one help them overcome this denial and pursue happiness realistically? My answer is as follows. Keywords: honesty, truth, change, denial, wisdom, adaptation, happiness, courage, awareness. Word count: 534.
- Ignorance and Fantasy: How does one grow from self-deception or wishful thinking to self-awareness and courage in the act of facing reality and turning it to good account? Here are some answers that may help you climb a few rungs on the ladder to happiness. Keywords: ignorance, fantasy, beliefs, innocence, happiness, dreams, knowledge, truth, faith, love. Word count: 1045.
- Love and Courage: Perhaps love and courage are the most important concepts of philosophy as they capture the essense of life, in terms of its fundamental purpose and the sustained and vigorous effort necessary for achieving this purpose. Let us explore these concepts. Keywords: love, courage, work, employment, vacation, happiness, dignity, inequality, communism, democracy. Word count: 1278.
- Passion and Poetry, and Life: What is the root of passion, in the context of poetry writing, and more generally in the context of life. Take a moment to dig below the surface and see what you will find. Keywords: passion, poetry, life, difficulties, success, courage, self-knowledge, confidence, achievement. Word count: 472.
- Progress Versus Perfection: Nothing’s perfect, as they say. And that saying is usually accompanied by sadness. Let us take the opposite attitude and rejoice at the imperfection. But first, let me give you the reasons that can generate such a shift. Keywords: progress, perfection, evolution, imperfection, death, human condition, challenge, attitude. Word count: 603.
- Real Nobility and God's Love: What distinguishes real nobility from a superficial, if righteous behavior that is a product of social or religious conditioning? Further, how does it relate to God, seen as the principle of the universe? Keywords: nobility, worthiness, right, God, love, power, Genesis, cause, existence, mystery. Word count: 542.
- Suffering: Since wisdom is the art of coping with suffering, it starts with a willingness to tackle it head-on. Read more.... Keywords: suffering, wisdom, coping, harsh, poetry, human potential, effort, worthiness, happiness. Word count: 1184.
- Suffering and Happiness: Suffering, as the Buddha said, is part and parcel of life. How we choose to deal with this reality very much defines the spirit in which we approach life. It either saves us or ruins us. How so? Read on and find out. Keywords: suffering, happiness, detachment, suicide, knowledge, effort, dignity, courage, satisfaction, renunciation. Word count: 548.
- The Capacity for Happiness and Respectability: While we rightfully deplore human weaknesses, we must look on the bright side and find there some strong reasons for hoping and reinforcing our commitment to humanity. This article is about this hope and this commitment. Keywords: happiness, respectability, courage, efficiency, wisdom, nobility, effort, will, suffering, dignity. Word count: 396.
- The Essence of Freedom: Happiness is not a passive state, but a product of positive attitude and positive action. And this positive attitude is the result of a mental effort. In short, happiness implies dynamism. Let us explore this concept if you like. Keywords: freedom, life, courage, pride, choice, adaptability, dignity, opportunity, happiness, willpower. Word count: 764.
- The Quest for Truth and the Meaning of Life: How committed to truth are we? Do we readily indulge in fancy, because it appears more consistent with our wishes? What if truth was compatible with meaning and happiness within the limits of life, provided wisdom brought it to light? Keywords: truth, meaning of life, belief, God, fancy, optimism, realist, wisdom, happiness. Word count: 1532.
- The Right to Freedom: Is the right to freedom in our liberal society a sign of moral decay, or on the contrary is it the founding principle of a morality of the highest order? I invite you to explore this question with me. Keywords: right, freedom, liberal, law, relativism, moral, authority, political, justice, value. Word count: 535.
- To think for oneself: Of the three purposes of writing, to inform, entertain, and enlighten, which one should come first? Here I answer this question from the point of view of a thinker. Also, what is the role of a reader when reading the thoughts of a thinker? Read on and find out. Keywords: writing, inform, entertain, enlighten, reason, wisdom, conscience, science, think, writer, thinker. Word count: 510.
- Violence: What is the origin of violence? In the present article I revisit my childhood in a tough neighborhood and draw from my experience certain conclusions about this origin. I also look into the essence and function of justice. Keywords: violence, mistreatment, abuse, victim, aggressor, aggression, victimization, vengeance, justice, love. Word count: 2101.
- Weapons of Mass Distraction: Think of the most dreadful threat in our modern society. Is it the weapons of mass destruction? No. It is the weapons of mass distraction. They kill our minds. Do I have your attention? Keywords: escapism, distractions, diversions, happiness, bitterness, evasions, dignity, joy, contentment, serenity. Word count: 278.
- Wisdom: What is wisdom? But first, what are the conditions that render it desirable, if not necessary, and what is its essential purpose? Keywords: wisdom, purpose, life, suffering, satisfaction, religion, happiness, success, courage, awareness. Word count: 724.
- Writing and the Pursuit of Knowledge: Writers and readers alike, hark! Democratic societies – which are a direct offshoot of liberalism – breed relativism and leave many of us at a loss to know what is true and what is right. So what is left for us to do? Here is what I think. Keywords: writing, knowledge, human nature, life, philosophy, science, self-observation, truth, judgment. Word count: 439.

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1 Great Way to Improve Your Life

Chapter in the book '101 Great Ways to Improve Your Life,' a gold mine of human wisdom by 101 experts in self-improvement. Keywords: success, happiness, wisdom, self-improvement, meaning of life, reason for living. Word count: 978.

Perhaps there is no greater means of improving one's life than striving to answer in the most enlightened way this single question: Why live? I started to ask myself that question about thirty years ago after my diving accident, which left the husky and lusty teenage athlete that I was a near quadriplegic. What had given meaning to my life until then had become largely impossible. As a result, my life seemed absurd.

“Seemed” is the operative word here. Many years of reflection and study have taught me that the lack of meaning is always a lack of wisdom. Everything I have learned and that has turned the bitter and suicidal young man that I was into a mature and serene life lover is what I impart to my reader.

Listed below are some cardinal points that may serve as guidance toward greater wisdom:

1. There can be no contentment without acceptance of the limits of reality, within which excellence and joy are possible, but not perfection and infinite happiness. Furthermore, there can be no contentment without the courage to pursue excellence and joy persistently, against failures and misfortunes.

Above all, our minds are at our command and determine our moods. Independently of circumstances and results, contentment follows from positive thinking and positive action – though admittedly it is not possible without circumstances and results being at least favorable enough to permit thinking and action.

2. In the pursuit of excellence and joy, the awareness of our adaptability is paramount. Change, and sometimes extensive and traumatic change, is part and parcel of life. Fortunately, we are able to adapt to this change. That is, the favorable habits we develop within relatively stable circumstances – for example eating, working, or dating habits that are conducive to our happiness – do not truly define who we are. What does truly define who we are is our innate ability to acquire favorable habits whatever the circumstances (provided the latter are not so bad that they cannot be turned to good account). In a word, we are by nature adaptable, just as the world is by nature changeable.

3. The one fact that differentiates life from infinite bliss is the struggle that is required of the living to achieve satisfaction, which is never complete and permanent. We can either sorrow over this fact or rejoice in it. Why rejoice? Because with the struggle comes merit, and merit is a joyful emotion that any valiant soul knows intimately and values immensely.

4. Just as we cannot build a house without first securing a solid foundation, we cannot achieve fulfillment without first ensuring that our bodies are sound, thanks to a healthy diet and lifestyle.

5. To be free to do what we please is a precious right that we have as members of a liberal society. This right comes with a corresponding duty: to respect that right in others. Indeed, we are free to do what we please if what we please is not to make our fellow creatures suffer. Mutual respect is the sine qua non of collective harmony. It is the chief principle behind human justice.

The right to freedom, within the liberal society, also means that we are free to believe what we please. No institutionalized ideology is imposed on us besides the basic moral principle dictating that we respect one another so that society, however liberal, remains sufficiently ordered to be operational. The reverse of order is chaos, which only knows the law of the jungle: dog eat dog.

Now, the right to believe what we please comes with a corresponding duty: to think carefully to define our own ideologies according to which we see and do things in different ways. Again, the only imposition is the basic moral principle dictating that we respect one another.

6. Within the context of my own ideology, which I cannot impose, but only propose, love is the essence of life, its essential purpose. It includes the love of ourselves, which consists in promoting our own life. This love is instinctive and foundational; it is instrumental in the love of others, as we feel solidarity with them.

At a deeper level, love extends to that of everything. It proceeds from the divine principle behind the universe, thanks to which everything is the way it is, capable of being and better still, within certain limits, capable of flourishing. Like this principle, these limits can be ascertained through their obvious manifestations, but never explained. Ultimately, the universe and our relative knowledge of it are founded on a fathomless mystery.

In summary:

– The lack of meaning is always a lack of wisdom.
– There can be no contentment without acceptance of the limits of reality.
– There can be no contentment without the courage to pursue excellence and joy persistently.
– Our minds are at our command and determine our moods.
– We are by nature adaptable, just as the world is by nature changeable.
– With the struggle comes merit.
– We cannot achieve fulfillment without first ensuring that our bodies are sound, thanks to a healthy diet and lifestyle.
– Mutual respect is the sine qua non of collective harmony.
– We must think carefully to define our own ideologies.
– Love is the essence of life, its essential purpose.
– The universe and our relative knowledge of it are founded on a fathomless mystery.


Thank you for your attention. I wish you every happiness!


Note: "1 Great Way to Improve Your Life" by Laurent Grenier is a chapter in the book "101 Great Ways to Improve Your Life," published by SelfGrowth.com, the #1 Internet resource center for achieving success and happiness in life. This book is a gold mine of human wisdom by 101 experts in self-improvement. To buy a copy of this unique and wonderful book (which comes with a wealth of bonuses for under 15 USD!), please click on its front cover, featured below.





Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Death Wish

No one can fight an enemy without first being able to acknowledge its existence. And what if our worst enemy, the most lethal and readily ignored, was within us? Do you dare investigate this question further? Keywords: death wish, suffering, overeating, smoking, speeding, war, insanity, harm, misery, happiness, smile. Word count: 452.

I tremble at the thought that millions of people suffer enough to entertain a death wish. Perhaps it is as common a component of the psyche as suffering is a widespread phenomenon among humans. I suppose it is normally counterbalanced by the appetite for life, which joy and hope can whet, but is it ever overturned? Probably not, at least not for long, and that worries me. Could numerous instances of big-risk-taking be death-wish-related? Overeating, smoking, speeding, every human deed that is potentially lethal, including war, may be symptomatic of a death wish, all the more pernicious as it is usually denied or concealed behind other motives.

Why do people insist on denying or concealing it? Because they are rightfully ashamed of it! Think of the insanity: Without their knowing and approving it, their death wish may harm them and aggravate their suffering, in which case it would intensify, then probably harm them again and aggravate their suffering, and so on and so forth until it destroyed them. Is it not imperative that they break out of this vicious circle? Should they not humbly recognize their self-destructive weakness in the face of suffering? Should they not fight this weakness with every bit of strength they can gather, in the name of all the things that matter to them? May they spare themselves the shame of wrecking the very life that makes all these things possible, not by a devious means that disguises a self-inflicted tragedy as a cruel twist of fate, but through their courageous and generous effort to live and love in spite of difficulties! As the particular individuals they are, their existence is their one and only opportunity to experience and contemplate the awesome and fleeting beauty of the world, and prove worthy. May they grasp this opportunity before it slips away from them! They will die soon enough.

Some of them may disagree. I know how disgusted with life and tempted by death one can be. This knowledge almost killed me. I also know one can learn to love life and commit oneself to it. This second knowledge reveals the nature of the first one, which is in fact a state of ignorance and foolishness. I speak from experience and endorse this proverb: Every cloud has a silver lining. Misery contains a possibility of happiness.

Allow me to qualify this statement. Life is rarely desperate. One can usually bring about the changes that are favorable to contentment, if one strives for them. These changes may concern mostly one’s attitude toward a difficult situation that is largely unchangeable. A smile is a sunlike wonder reminiscent of a dandelion that can blossom and multiply on practically barren ground despite countless rigors.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Greatness

What is the worst evil? Isn't it the weakness in someone's soul that leads him or her to mediocrity, or worse, criminality? Let's take a look at this evil, first in the context of writing, then more generally in the context of living. Keywords: greatness, writing, poetry, courage, success, wisdom, challenge, achievement, pride. Word count: 1005.

When I was a nineteen-year-old high school student and budding poet – two years after my diving accident – many factors adversely affected my creativity. My trips in a special bus to school and back home, my courses, and my assignments, though I was spared a lot of writing and was mostly tested orally, all this was time-consuming. More often than not, my obligation to study took priority over my desire to compose poetry.

To tell the truth, I had plenty of free time. That I spent much of it uncreatively showed evidence of frivolousness, laziness, and cowardliness. I usually preferred to take my mind off things, or to daydream, rather than to express myself through poems. The satisfaction I could derive from achieving this expression seldom induced me to try. The deterring elements were the difficulty of trying and the uncertainty surrounding the outcome of my efforts.

A poem – assuming one is concerned about writing beautifully – is indeed no cinch. It requires a poet who is talented, skilled, and determined. My poetic ability was fickle; my grammar and style were faulty; my will was faint. I lacked the courage of my creative desire. This lack was not absolute. Now and then, when I felt compellingly inspired, I resisted my temptation to trifle – which amounted to taking the easy way out – and endeavored to compose a poem. I had to repeat this endeavor, over and over, to grow more capable and confident, less discouraged by the challenge at hand.

I am afraid young individuals similar to the young man I was then are not a rarity. The prospect of success turns them on; effort and the risk of failure turn them off. The contradiction is apparent, and the result predictable: Since effort and the risk of failure are essential for success, the avoidance of them precludes this success. Of course everyone knows this. The trouble is that many refuse largely to accept it. This is proof that knowledge is powerless in itself; it needs a strong will to be effective. Young individuals, who know the rules of success, can be failures inasmuch as they fail to accept these rules. Wisdom includes this acceptance (the exclusion of which is thus foolish). It must be distinguished from knowledge. Wise people are also brave people who put their knowledge into practice and become successful for that reason. The obvious holds good in every way: Life without courage is like a bird without wings; it cannot take off.

Why is it hard to want both the end and the means? Precisely because the means are hard, not to mention the fact that they are hazardous, you might answer. If you are right, then why do some actually thrive on this hardness and hazardousness? The key to this mystery is their attitude: They regard these opposing elements not only as obstacles but also as opportunities for merit and excitement. Just as they were young once, spoon-fed and sheltered from the evils of the world, they eventually outgrew their attachment to easiness and developed a taste for challenge. In conclusion, what characterizes them is their maturity, by contrast with the infantilism of others.

Between these two extremes there is a mediocre compromise, partly mature, partly infantile. It consists in taking charge of one’s life while taking the easy way out. Small principles, small realizations, far below one’s potential for greatness, they are poor excuses for wisdom and success. Potential, that is the operative word. There can be greatness in apparent smallness and smallness in apparent greatness; the truth resides in the great or small actualization of one’s potential, whatever it is.

How does one discover what it is? By making the effort to actualize it in the ever-renewed and multifaceted act of living. This entails that one push oneself hard, at the risk of going too far. Measure is an empty abstraction for anyone who has never exceeded it. Limits should be experienced, not invented. This experience demands a serious and courageous commitment to greatness. Steer clear of frivolousness, laziness, and cowardliness; do not fall prey to them as I did so many times. They are strong temptations that can assume the form of a cunning philosophy that is unique to losers. Beware of this snare. Life is a demanding character test; come death, you will have ample time to rest!

Nostalgic for the old days at the rehabilitation facility when I wrote anyhow about anything, I once conveniently believed in spontaneous writing as a guarantee of genuineness. Fortunately I was foolish yet not a complete fool. After some denial, which involved some nonsense in justification of my foolishness, I admitted sullenly that my sacrosanct pursuit of genuineness was in fact a vile indulgence in idiocy. There is nothing spontaneous about the intelligent conception and intelligible expression of one’s true self, which is everything but simple. It is a tissue of desires, feelings, ideas, and memories, caught in a whirl of interactions between the mind and the world. Either one goes to great lengths to elucidate and formulate the truth about oneself, and one hits the bull’s-eye, or one talks bullshit – please forgive my language.

Some people shine at off-the-cuff speeches, as though they were so brilliant they could avoid saying idiocies when forced to be spontaneous. Make no mistake; their brilliance is merely one side of the equation. They have spent years polishing their manner of thinking and speaking, while their knowledge waxed through learning. Their spontaneity is studied. It is a product of numerous rehearsals, like the performance of an actor. Nothing great ever comes easily to anyone, including those who are the most gifted among us. Superior luck is not human greatness, only a steppingstone toward it. The stone is given; the stepping is done by the sweat of one’s brow and is made of a million steps, uphill. To work one’s way up to greatness is comparable to conquering Mount Everest, the highest peak of the Himalayas. It is an outstanding achievement with a sense of pride to match.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Happiness

Throughout history, happiness has been a central and controversial topic for the simple reason that it embraces our entire being, which forever aspires to it in numerous and often contradictory ways. After a quarter century of relentless investigation, here is what I have to say about it. Keywords: happiness, fulfillment, positive, misfortune, serenity, acceptance, wisdom, truth, joy, dignity. Word count: 796.

What is happiness? If we mean by it a state of fulfillment, when everything is going our way, in terms of results as well as efforts (which requires a providential combination of pluck and luck), then it cannot simply be willed; it is partly, if not largely, a gift of fate.

Having said this, even this sort of happiness is a product of positive thinking and positive action, with good fortune lending a helping hand. In short, it is a product of will in relatively favorable circumstances. But isn't it peculiar to imply that happiness can be of one sort or another? Are there not simply happiness and unhappiness? I think not. The sort of happiness that the sage talks about is compatible with misfortune. It is preeminently a doing from within – while without, the only prerequisite for it is that the sage be alive and capable of thought. It is a feeling of serenity, of being at peace with his situation and his conscience, as a well-adjusted and fully committed servant of life, of humanity, of God as he sees them.

However conscious he is of the subjectiveness – i.e., the individual limitations and hence the imperfection – of his view, he does live by it with utmost faithfulness, if also with a willingness to reevaluate it critically when he catches himself out in a misstep. His wisdom is forever a work in progress; it is always laced with some form of foolishness, which leaves him open to ridicule. Humility and compassion, plus humor are therefore qualities that he cultivates. He mocks and forgives himself, and above all strives to improve. He shows no complacency, but an acceptance of his humanness that he is intent on bringing to the highest possible degree of truth and nobility. And this delicate blend of resignation and struggle alone – in any situation, favorable or not – is indeed the secret of his happiness, which admittedly is a dry manner of joy that fills the mind rather than the heart.

It follows that this happiness leaves something to be desired: happiness in the fullest sense of the word (a state of fulfillment, when everything is going our way, in terms of results as well as efforts), which is a joy, ever so sweet, that fills both the mind and the heart. When the sage experiences this supreme happiness, he rightly feels blessed, and knows how precarious it is. Furthermore, he accepts this precariousness, or the fact that suffering and ultimately death loom ahead. Only battles are won in the war of life that will inevitably – despite every valiant effort to prevail – end in defeat.

Some will say that happiness in its so-called fullest sense leaves something more to be desired: the power to make this happiness infinite: immeasurably great and unlimited in duration. Among them, some will choose the path of faith, which allegedly leads to a heavenly afterlife, whereas some will choose the path of reason, which admits of no rosy belief based on wishful thinking and unbridled trust. This path leads nowhere as far as the beyond is concerned, or rather somewhere that is unknown – presumably so different from what is known that it totally exceeds our ability to conceive of its nature.

I count among these proponents of reason, these infidels, to whom the only source of meaning is not a paradisiacal destination, whose existence is supported by no credible evidence, but the journey itself, a rugged and uphill journey to be sure, with an abundance of twists and turns, some of which are propitious, others not. This journey is well worth the trouble, in my opinion. It is so independently of the above-mentioned destination, which people are free to pursue blindly or regard with skepticism (and with detachment to boot, in the best case scenario). It is all about the dignity of living and loving and the pleasure of succeeding in these difficult assignments. From this perspective, the purpose of life is none other than life itself, in partnership with our fellow creatures; and happiness is made possible – within certain limits – by our striving to achieve this worthy, albeit humble purpose.

The limits imposed upon worldly happiness may initially stick in our craw, but after due consideration, as we realize that life without these limits would be death, we accept them, and better still we welcome them. Life is by definition a dynamic state that presupposes a perpetual tension between desires and their satisfaction. Render this satisfaction absolute, you resolve this tension and consequently reduce life to nothing; i.e., something as inert as a stone. And this nothing – this inert something – is death, as I just pointed out. Not a brilliant prospect in the eyes of a life lover!

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Health, Vitality, and Courage

How does physical health or the lack thereof impact our state of mind? In this article, I use my own enlightening experience and instructive studies as a means of providing an answer to this question. Keywords: health, vitality, courage, diet, nutrition, weight, happiness, sanity, energy, purpose, vigorous. Word count: 1804.

During the dark years that followed my diving accident, I deviated from my wholesome eating habits. This deviation was partly due to my limited control over my diet, as I lived in a hospital or a group home. It was also due to my reduced health-consciousness. Largely disgusted with life, I was proportionally hedonistic and suicidal. I sought consolation in gustatory pleasure at the risk of undermining my health. To be more precise, I often overindulged my fondness for fatty and savory foods or sweet ones, with the result that I gained weight and lost my edge – that is, part of my vitality. This loss was ominous. It took a wealth of vitality to accept and overcome the difficulty of attaining happiness. The more I was devitalized and consequently weak, the more I was likely to be daunted by this difficulty.

Devitalization was the worst form of impoverishment. In a state of weakness, it was tempting to deny that happiness was possible or worth the effort and choose the easy option: idleness and carelessness or death. I never gave in to this morbid temptation, but my overindulgence in fatty and savory foods or sweet ones caused my vitality to lessen and my depression to worsen, thereby reinforcing my hedonistic and suicidal tendencies. I had entered a vicious circle, or rather a downward spiral that led to hell.

Fortunately, before it was too late, I became disgusted with my way of life, as opposed to life itself. I was less a victim of circumstances than a fool who brought about his own misery, on account of his negative attitude and self-destructive behavior. I began my uphill journey to wisdom and health.

Health is the basis for every human achievement, even when it is poor, in which case it provides a lot less vitality and longevity than when it is good. I pledged to do everything possible to be healthy to maximize my potential to live and love.

In fact, health is not just a matter of vitality and longevity; it is also a matter of sanity. A sound mind is a complement to a sound body. Furthermore, the one is dependent on the other. This dependence had dawned on me with dazzling clarity a few months after I had moved into my apartment and improved my diet. By then I had studied many health books. They had helped me define and meet my nutritional requirements much more wisely.

My body needed a balanced and moderate amount of carbohydrates, lipids, proteins, minerals, and vitamins to function well. Correlatively, the foods containing these nutrients had to be properly chewed to aid digestion and absorption (this did not apply to fiber: a type of carbohydrate that the body can neither digest nor absorb). Proper chewing reduces foods to mush and proportionally increases the effect of the digestive juices on them or the availability of the nutrients that are ready for absorption. I thoroughly performed this simple chore, at the center of life.

To start with, carbohydrates are simple or complex sugars that I generally obtained from fruit, honey, milk products, beets, rutabagas, potatoes, legumes (beans, lentils, or peas), nuts, seeds, whole grains, and the bread, cereal, or pasta made from these grains. Simple sugars and digestible complex sugars serve as an energy source and participate in the synthesis of DNA and RNA molecules: the genetic information and the genetic messengers that enable the organism to regenerate and reproduce. Indigestible complex sugars, better known as dietary fiber, are capable of promoting the elimination of waste through the intestine. Refined foods are depleted of this fiber, without which constipation is a predictable outcome that bodes ill. Except on festive occasions, I resolutely avoided them.

Lipids include two main subdivisions: saturated, monounsaturated, or polyunsaturated fats (with a phosphoric component in some of them – i.e., in phospholipids versus triglycerides that are pure fats) and cholesterol, which is a singular fatty compound. Like simple sugars and digestible complex sugars, saturated fats and monounsaturated fats serve as an energy source. In addition, they contribute to the integrity of the body tissues. Polyunsaturated fats and cholesterol also contribute to this integrity and are used for a variety of vital functions involving the cardiovascular, digestive, endocrine, and immune systems.

A distinctive feature of polyunsaturated fats is their instability. When exposed to heat, light, or air, such as in processing, intense cooking, or prolonged everyday use, they can suffer damage and become harmful. In view of this fact, I was careful to eat the foods that contained them – for example, walnuts and seeds, and the oil extracted from either – in their most natural (unprocessed and if possible uncooked) form and fresh (unspoiled) state. When cooking was necessary, as in the case of fish or tofu, which numbered among these foods, I resorted to steaming or baking in preference to frying and proceeded with caution, while avoiding the pitfall of undercooking. I applied the same basic principles to the foods that contained monounsaturated fats, like peanuts, almonds, olives, and avocado, and the oil extracted from any of them, though these fats are less unstable than their polyunsaturated counterparts. As for cholesterol, found exclusively in animal products, and saturated fats, found mostly in land animal products, they have a reputation for causing arterial blockage and organ dysfunction if consumed without restraint. I limited my intake of them by following a largely vegetarian diet where animal flesh was the exception, not the rule. Actually, I exercised restraint in my consumption of polyunsaturated fats and monounsaturated fats as well. The opposite, like any lack of moderation, is a health hazard.

Now for proteins. They are various macromolecules that comprise a large number of amino acids (nitrogenous molecules that occur in twenty-two different forms). In the course of digestion, these macromolecules are broken down into these molecular components, which act thereafter as raw material or building blocks to produce new molecules or new macromolecules (polypeptides, smaller than proteins, or proteins) that suit our physiological needs in many areas: the metabolism, the blood, the mucous membranes, the skin and the tendons, the muscles, plus the endocrine, immune, and nervous systems. These molecular components act so if the body has enough carbohydrates and fats to satisfy its energy requirements. Otherwise, they are stripped of their nitrogenous part and mobilized into satisfying these requirements. This constitutes a waste of precious amino acids and a burden to the kidneys, in charge of eliminating the free nitrogenous part after the liver has transformed it into urea. As it happened, my main sources of protein – namely, legumes, nuts, whole grains, and the bread, cereal, or pasta made from these grains, together with milk products and eggs – were also rich in carbohydrates or fats. Here the fats that mattered were saturated or monounsaturated, whereas the polyunsaturated ones were not a favorable means of satisfying my energy requirements, given the many other important roles they played.

Lastly, minerals and vitamins are a group of some thirty substances that complement carbohydrates, lipids, and proteins. A deficiency in one of them can hamper a bodily function and jeopardize in so doing the health of an individual. Collectively, as precursors or components of useful agents, or as useful agents themselves, they assist in numerous processes: vision, nerve impulses and neurotransmission, muscle contraction, digestion and absorption, regulation of blood sugar and of the metabolic rate, respiration, energy production, regeneration and reproduction, formation and maintenance of bones and teeth, coagulation, protection against free radicals (noxious atoms or molecules), and immunity. My usual sources of carbohydrates, lipids, and protein already supplied me with minerals and vitamins, all the more since they were unrefined. Refining is a terrible refinement that depletes fibers and nutrients in foods. Nevertheless, to make sure I got enough minerals and vitamins, I rounded off these usual sources with additional vegetables: carrots, radishes, cauliflower, red cabbage, green vegetables, leafy or non-leafy, garlic, and onions. I drank plenty of water to boot, though not during or immediately after meals lest I interfere with my digestion by flooding my stomach. Drinking water typically contains a minute quantity of minerals. Much more importantly, it has the ability to replenish the bodily fluids and cleanse the system of undesirable substances.

The best thing about my improved diet was that in a few months my state of mind had taken a turn for the better in a big way. Never before had I thought so clearly and felt so enterprising. I was brimming with vitality and soon became immersed in the writing of my book on “vital efficiency.” It appeared I was a lot more capable of rationalizing and embracing the challenge of leading a fulfilling life, because I was a lot more alive. My energy level had risen dramatically. I could sleep three hours, rest another two hours, and go about my business for the remaining nineteen hours. In conjunction with this rise, my morale was unusually high. Circumstances alone could not account for this boost. My relationship with my girlfriend (an extremely kind and gentle, and rather pretty nurse) was in the doldrums and on the brink of termination. My new apartment, on the other hand, was a significant improvement; but what changed for the better during the few months in question was primarily the condition of my body, which impacted my state of mind. I was vibrant with health, notwithstanding I still experienced bladder problems that somewhat weakened me on occasion. This health was both physical and mental. I had a vigorous and joyous sense of purpose that kept me going and especially writing.

In the effort to be healthy, a reasonable diet is not everything. Fresh air and regular exercise ought to form part of this effort. There are two types of exercise; both require stretching, before and after, plus warmup and cooldown periods, to avoid injuries.

The first type of exercise is anaerobic, not dependent on the intake of oxygen. An example of anaerobic exercise is weightlifting. Done frequently, in vigorous workouts, it strengthens muscles and bones. The second and most beneficial type of exercise is aerobic, dependent on the intake of oxygen. An example of aerobic exercise is jogging. Done every day or a few times a week, for at least fifteen minutes (enough to markedly and sustainedly increase the activity of the respiratory and cardiovascular systems, responsible for delivering oxygen to the body tissues), it yields numerous health benefits. Besides strengthening muscles and bones, it raises endurance, improves the handling of stress, promotes good mood, boosts the immune function, reduces the risk of heart attack and stroke, and helps to prevent obesity together with disorders like diabetes and hypertension that often accompany this condition. In a nutshell, fresh air and regular exercise are important aspects of a wholesome lifestyle. They result in someone being stronger, feeling better, and probably living longer.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

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Honesty

How can one be effectively honest with others who have suffered a tragedy and are in denial? How does one help them overcome this denial and pursue happiness realistically? My answer is as follows. Keywords: honesty, truth, change, denial, wisdom, adaptation, happiness, courage, awareness. Word count: 534.

Those who pride themselves on their honesty should also concern themselves with this principle: The effectiveness of honesty depends on a person's willingness to face the truth, which may conflict with this person's desires and provoke denial.

In such a case, how can one promote this willingness, despite this conflict? The answer to this question could prove useful to anyone who seeks to be effectively honest with people in denial. Ultimately, it could benefit these people, whose denial is contrary to their best interest. I go on the assumption that truth, or the conformity of thought to reality, is the sine qua non of vital efficacy. Health, pleasure, successful careers, and harmonious relationships require that we know the needs and capabilities of our nature, and the workings of the world. The absence of this knowledge leads to accidents, illness, suffering, failure, and death. Therefore, the first object of our desires should be truth, or the knowledge of ourselves and the world around us. Why then are people often unwilling to face it?

I believe there are two reasons for this unwillingness. Firstly, the desire to know the truth, which originates in the desire to live happily, spontaneously degenerates into the desire to be right, to avoid the insecurity and shame associated with error and ignorance, and also to avoid the effort to learn. Thus fear, pride, and laziness are obstacles to the pursuit of truth and happiness. People are unlikely to admit they are wrong when they are, unless they possess courage and humility. Whoever takes their good to heart should help them develop these virtues.

Secondly, the truth may be known from experience about a happy way of life. The desire to know the truth then turns into the desire to see the truth last. Mental inertia becomes the law, proportional to the force of attraction exerted on the mind by this happy way of life. Any upheaval that breaks the status quo is denied: "I cannot believe it; this cannot be happening." Reality is deemed unreal because it no longer tallies with the desired truth. Denial can therefore be regarded as a deviant process that conforms facts to ideas, instead of the opposite. Reason is overthrown and emotions reign, as one strives to prove reality wrong to spare oneself the loss of a happy way of life and the pursuit of another, this loss and this pursuit being associated with grief, strain, and doubt, or even despair.

To help a person acknowledge an undesired truth about a radical change in reality, one has to couple honesty with wisdom to heighten this person's awareness of the human capacity for adaptation. This capacity is best illustrated by the example of people who have suffered a terrible misfortune and progressively discovered a new outlook and a new happiness, more enlightened and satisfying than the old ones. In addition, one has to stimulate the will of this person, who is left with a formidable challenge: to start her or his life over. Lastly, this heightened awareness and this stimulated will may weaken at times, calling for reinforcement. All in all, against the unwillingness to face the truth, the effectiveness of honesty is always difficult and uncertain.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Ignorance and Fantasy

How does one grow from self-deception or wishful thinking to self-awareness and courage in the act of facing reality and turning it to good account? Here are some answers that may help you climb a few rungs on the ladder to happiness. Keywords: ignorance, fantasy, beliefs, innocence, happiness, dreams, knowledge, truth, faith, love. Word count: 1045.

Are beliefs not often the children of ignorance and fantasy? Consider the heavenly view of the world that young souls entertain at the height of their innocence, when their youth has been surrounded by love and filled with happiness. Hear their laughter. Dreams expand in a vacuity of knowledge like a laughing gas and induce the blindest, the purest joy.

Ignorance is bliss, as they say, because it spares us the mental restraints associated with knowledge (which reveals the limits of reality and hence the impossibility of our fantasies). It is the ultimate playground where the mind can build castles in the air, create a wonderland, and live delightedly in this kingdom of reverie. It paves the way for the reign of error, as it leaves us to believe whatever we like. Everything that is desirable is realizable, if not real, until we find evidence to the contrary. Santa Claus eventually dies of our old age – when we are no longer so young, so green, that we are easily fooled by a tall story.

In truth, however wise we may be, we are still at risk. We spontaneously indulge in fantasies about the world here below, which is never totally known, or the beyond, which is unknowable. We are always tempted to believe that our health, our relationships, our career, or any other part of our life, will be wonderful, or that our death will not be an end, but a passage from here to a paradisal hereafter. This temptation is irresistible for many when they discover a charismatic fortuneteller or spiritual leader who professes this belief, which remains unproven nonetheless. Our believing is then the result of ignorance and fantasy, plus faith.

An example of self-deceit that concerns young idealists and betrays their warm-blooded aspiration for perfect love is the illusive passion they often experience toward attractive from members of the opposite sex whom they little know. By perfect love I mean a complete and durable harmony at every level – physical, psychological, intellectual, and spiritual – between two lovers. It involves friendship to a high degree, as the words “girlfriend” and “boyfriend” suggest. While it includes lust, it transcends and transfigures it.

Pop songs are common vehicles for this ideal, which entices many young souls. I am thinking of young men in particular, who are usually quick to fantasize about pretty young women and fall madly in love with them, or rather with a fantastical image of them. This quickness is typical of their ardent and imprudent youth. It needs nothing more than a few smiles and nods, a few gracious words of agreement, to make these young men imagine they have found a soul mate, as they pour out their inner self – their sense of what is good, true, right, or sacred. A few auspicious signs and, voilà, they take the pretty young women for dream girls and are besotted with them! A few misleading signs, in fact. Every charm hides a cause for alarm.

If, in the struggle for survival and happiness, society is a cure for individual limitations (an imperfect cure to be sure, with side effects), it is also a pill hard to swallow. Civility is a smooth sugar coating that eases the swallowing. Give thanks to those who phrase their discontentment with delicacy and embellish it with a compliment and an encouragement. No nagging, no gagging. Sometimes civility excludes honesty and amounts to well-meaning or self-serving hypocrisy. It turns into servility through a mix of kindness and weakness, or through pure selfishness. One way or another, some people are fooled, kept in the dark, while they should live wisely, in the light of knowledge. They are denied truth: the opportunity to conceive of their true situation and achieve their true purpose.

Young men, among the fantasizers I referred to earlier, are often lured by the social graces of pretty young women. The poor fish take the hook and eventually discover they have made a mistake, like many others in the same boat. The dream girls were ordinary maidens or vixens who first behaved and talked infinitely sweet, and later proved lovable in a limited way or revealed their sour temper.

A long intimacy is a good test of a couple's true nature. It always strips relationships of the silky appearance they sometimes have initially, when seduction overrides every other consideration. This appearance is superficial and deceptive like the outer layers of an onion. Once it is removed, after a succession of changes that marked a gradual return to naturalness, conflicts arise. The truth is uncovered; tears are shed.

Many young fantasizers part from their lovers at this point. They embark on another relationship until the next disillusion, the next dissolution, then embark on another relationship, and so forth. They do the same in other areas of life, starting this or that with high expectations and quitting upon the first difficulties, time and again. They never settle for less than perfection; they never build anything to speak of.

Some of these fantasizers stop this nonsense after a number of disappointments and finally change into brave realists. Their bravery distinguishes them from other disenchanted souls who give up hope to give in to laziness with a clear conscience. These defeatists confuse their attitude with realism and suffer nullity or mediocrity rather than fight for excellence, which is possible, unlike perfection. In their view, humans are in their element only when fantasizing, like fish when swimming. In fact, humans – who are adaptable – are closer to amphibians than to fish. They can come back to earth without dying of frustration, and even better, with a chance to live happily, thanks to a blend of struggle and resignation that yields joy and serenity.

Brave realists know and accept the conditions and limitations of happiness. They think it all the more precious as it has a high cost and is bound to be lost sooner or later. They also understand that although one may indulge in a fickle existence for a while, one must eventually commit and apply oneself to a particular relationship, study, or career, in spite of imperfections and difficulties, if one wishes to achieve something worthy of mention. Nothing good can come from a search for better that always leaves one thing for another.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

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Love and Courage

Perhaps love and courage are the most important concepts of philosophy as they capture the essense of life, in terms of its fundamental purpose and the sustained and vigorous effort necessary for achieving this purpose. Let us explore these concepts. Keywords: love, courage, work, employment, vacation, happiness, dignity, inequality, communism, democracy. Word count: 1278.

To many work is not a gratifying opportunity to do good, but a necessary evil they would gladly forgo if they won or inherited a fortune. It is just a livelihood, a vital drudgery. Its meaning is the paycheck and the value it has in terms of service to their community is indifferent or very subordinate.

Their calculating and uncaring attitude is recognizable. Whereas people who heartily act in the interest of others are gracious, they are perfunctory. At best, in establishments that demand courtesy from employees, their behavior is irreproachable, albeit artificial. “Can I be of assistance? Here you are. Will there be anything else? You’re welcome” – no genuine attempt at pleasing, just a vapid exercise in politeness and efficiency that follows a procedure and arouses a feeling of satisfied indifference as would a serving of plain noodles. They do the minimum that is required of them, to maintain their employment, and gladly do nothing provided they get paid all the same. They never miss a break. Come the end of their working day, they rush out before the first second of the next hour has passed. They live for their time off and dream of a permanent vacation, as though leisure were the essence of happiness.

What about the dignity of making oneself useful, which is the antipode of this levity? What about love – I mean the desire to live usefully in the service of others? This desire builds on gratefulness, with a view to worthiness. I start from the assumption that love is a characteristic of people who appreciate living in society, thanks to a combination of positive attitude and relatively favorable social environment. To sum up, the more they love life, in company with others who take part in their life, the more they love others.

Now, feeling this love is one thing, acting upon it is quite another, which needs courage. Actually, a lack of courage would not only render this love inactive but also tend to destroy it in order to avoid shame. The mind is a double-edged thinking tool that can cut its way in and out of truth by means of veracious statements or specious arguments. Love may be denied despite every reason for loving. Therefore, courage is a rich trait of character without which love is unable to flourish, neither as an emotion nor as an action. Of course, where laziness and cowardliness have rotted or stunted love, dignity – which stems from the act of loving – is but a potential bloom. May courage be cultivated! I hate to think that the soul has such a capacity for beauty and yet can remain undeveloped, morally retarded, as ugly as a shriveled growth that an earnest gardener could have transformed into a heavenly rose.

On reflection, courage should be valued above all other virtues, since it constitutes the necessary condition for developing them. It is not a sufficient condition, however. It is capable of nothing by itself while everything depends on it. Courage is the force that can raise life to joy and joy to love and love to dignity, insofar as the human nature aspires to these difficult heights, though it is always tempted to go for the easy and low option. This nature is indeed dual. People are forever torn between their lofty aspirations and their base temptations. Their choice to honor these aspirations or surrender to these temptations determines their moral status, admirable or pitiable.

Admittedly, the more you are afflicted with misery, the harder it is for you to lead a courageous and honorable existence. It is not surprising that children who grow up in miserable circumstances sometimes display miserable attitudes and behaviors once they are adults: low self-esteem and under-achievement, resentment and aggressiveness, alcoholism and drug addiction, vagrancy and crime, among others. These attitudes and behaviors deplorably impact the other members of society who are worried, troubled, harmed, or perverted by them. The problem is clearly cancerous. I hope that the future will bring effective social measures to better assist these children in their pursuit of happiness and worthiness. Benefactions, family allowances, subsidized housing, free health care and school education, together with scholarships, are present solutions that rely on private charities or government policies and call for improvements through greater creativity and generosity.

Bearing in mind the deplorable impact that the children of misery can have on society, as they sometimes grow into failures, misfits, or outlaws, I feel compelled to underscore the utilitarianism behind this generosity. Just as these children arouse compassion, they are a cause for anxiety in everyone who is aware of this possible impact. Their welfare is actively sought, both for their sake and that of society at large whose interests are at stake. Likewise, employers who care about their employees, while caring about their business, always offer them the best possible working conditions. These employees are joyful and grateful as a rule, which ensures a superior efficiency and loyalty on their part. Good spirit is good profit.

Some dream of equal opportunities for everyone. Will this dream someday become a reality? Everywhere in the world, it meets with inequality – between those who are born lucky and those who are not, relatively speaking. Is it a lost cause? I believe so, though I am a firm believer in progress. Even a welfare state with the most extensive social assistance could only reduce this inequality, not eliminate it.

What if it resorted to communism to reduce this inequality further? History suggests that a communist regime would prove ruinous, economically and psychologically, in the long run. The equal sharing of resources between people, imposed on them by a centralized government regardless of their respective contributions to the common good, is an untenable and unviable totalitarian approach. In a word, it is an absurdity. Democratic societies, on the other hand, leave much to be desired, but are certainly the most satisfactory to date. They are based on freedom, talent, chance, and merit, while including a safety net for those who have fallen off the high wire of health and success. Things merely have to improve. The status quo is a steppingstone to brighter days.

Forget perfection, which is deadly and imperfect after all: an illusion. However bright the future may turn out, it will not be without shadows. Unhealthy, unwise, unsuccessful, unhappy, and unkind adults will keep bringing children into the world. Assuming these children will benefit from improved relief measures, they will nevertheless suffer from a difficult youth, lacking in the material and spiritual advantages luckier children enjoy. Like their previous counterparts, they will be confronted by the challenge of growing into the opposite of their parents – that is, into healthy, wise, successful, happy, and kind adults. None but the strong will overcome. Only they will appreciate the divine justice that counterbalances the problem of inequality: The less luck people have at the start, the more merit they have in the end if they make a success of their life. This principle is universal and timeless; it is applicable here and now. May the objects of our compassion fill us with admiration as they rise from their woes to become our heroes!

This victory against the odds is an extreme. I can think of a second extreme, as pathetic as the first is heroic. Contrary to expectations, some people born of goodhearted and well-to-do parents are miserable individuals. They are insatiably selfish and shockingly ungrateful, so infantile and spineless that play and rest are their sole ambitions. Did they have a weak character to start with? Did their parents kill them with kindness and spoil them rotten? Is that why they have no soul?

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Passion and Poetry, and Life

What is the root of passion, in the context of poetry writing, and more generally in the context of life. Take a moment to dig below the surface and see what you will find. Keywords: passion, poetry, life, difficulties, success, courage, self-knowledge, confidence, achievement. Word count: 472.

Ironically, the passion that can neutralize the repulsion for difficulties depends on the effort to overcome these difficulties. The irony resides in the circularity of this principle – which applies to all areas of activity, including poetry: One must make the effort to overcome difficulties to achieve success and feel capable, and one needs this achievement and feeling to have a passion for making this effort.

How can one enter this circle without this passion? In other words, how does one resolve the quasi-contradiction according to which one cannot passionately start the effort to overcome difficulties before it has ended successfully?

If difficulties are deemed insurmountable, mistakenly or not, the repulsion for them is absolute. In that case, nothing will motivate the effort to succeed, except an outside authority that can dictate this effort, or an outside influence that can generate faith and stimulate courage. In every other case where the seriousness of the difficulties is open to doubt, one may try one’s luck with mixed feelings.

Assuming one tries, the result of this effort will constitute additional self-knowledge that will inform one’s future choices. A positive outcome will act as a positive reinforcement that emboldens one to try again, with increased confidence and reduced hesitation; a negative outcome will do the opposite.

Should one refuse to try one’s luck, this would slow one’s progress, but not necessarily stop it. Confidence can be increased and hesitation reduced by degrees, through a series of baby steps that can eventually lead to triumph. All in all, people have more than one trick up their sleeve to succeed in life, though they cannot escape the necessity of achieving success to develop a passion for the difficult task of living.

As regards poetry, success may be achieved in a roundabout and gradual way. Take a young educated man who has a sense of imagery and a desire to express himself. While his education has prepared him for the written expression of his feelings and thoughts, this sense and this desire together drive him to write poetically, though he has no pretensions to composing a poem.

This first step is a manner of kickoff that gets the ball rolling. He becomes aware of his poetic ability within the limits of his poetic writing. What is more, he catches a glimpse of the poetry that is a blur in this writing and could emerge from the prose like a landscape from the fog. His potential as a future poet is thus faintly discernible. It assumes the form of an inkling whose haziness will progressively dissipate as further poetic efforts are made successfully. In the end the young man sees himself as a young poet. He is eager to grapple with the difficulties of writing poetry because he is confident that he will overcome them and delight in this achievement.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Progress Versus Perfection

Nothing's perfect, as they say. And that saying is usually accompanied by sadness. Let us take the opposite attitude and rejoice at the imperfection. But first, let me give you the reasons that can generate such a shift. Keywords: progress, perfection, evolution, imperfection, death, human condition, challenge, attitude. Word count: 603.

From the creative explosion marking the outset of the universe to our advanced human stage in evolution, some fifteen billion years have elapsed. This advanced stage refers to the natural abilities and the cultural realizations of our species. While these natural abilities have virtually not changed in the last hundred thousand years, these cultural realizations have progressed exponentially over the same period. The former depend on a biological memory – the genetic information that is stored in human cells and can be transmitted through reproduction. The latter depend on a social memory – the didactic information that is stored in human libraries and can be transmitted through education. Together these two memories and modes of transmission supply the necessary tools to perpetuate and ameliorate humanity. The problem is that humans rarely use these tools to the maximum. They reproduce very well; more than five billion people testify to that; but they could do better in every other respect, witness the many instances of weakness and wickedness that tarnish their image.

Having said this, their existence can never be perfect. The worthiness and especially the effectiveness of their efforts will always be limited and perfectible. Such is their human condition. They can achieve great things, thank God! Yet this greatness cannot be absolute, thank God again! This imperfection hides a sublime advantage that can only be fathomed and cherished by a life lover. It ensures the maintenance of a dynamic state in pursuit of fulfillment, which is essential for the act, the dignity, and the joy of living.

Conversely, the attainment of infinite health, strength, pleasure, wisdom, glory, wealth, and every other object of one’s desires would amount to an infinite satisfaction that would kill these desires. This attainment is impossible because it is incompatible with life. Perfection and death go together like two inseparable lovers in a single tomb. They send a shiver down my spine. Who can look on death as the ideal of life? Perfection is fit for a stone. It may appeal to a wretchedly tired soul in dire need of a rest. Dead, however, would this soul not adopt the opposite stance after a lengthy bout of mineral tranquility? Would it not dream of having a second chance to live and love life?

Many may think the human condition could be better without being perfect. What is the meaning of this betterment, which bears no relation to the one that ought to be accomplished by human means within the limits of this condition? Do many wish God would increase these means or reduce these limits? For what purpose? To make life easier? Closer to death! Can they not see the beauty of the imperfection as it is? Can they not appreciate that the peak of human fulfillment entails a steep mountain to climb and the constant risk of falling?

Admittedly, it is hard not to lament one’s challenging human condition while painfully struggling to rise to the challenge, especially if the difficulties are serious and numerous. Correlatively, it is hard then not to reckon that there is room for improvement in the creation. I for one have long indulged in this sort of lamenting and reckoning. With hindsight, I am now in a good position to size up my error. God was not to blame for my unhappiness at the time; my attitude was at fault. I had failed to realize that the extreme difficulties I was faced with were exceptional opportunities for spiritual development and enlightenment, just as an obstacle can keep ivy in the dark and become the instrument of its ascension to a superior place in the sun.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Real Nobility and God's Love

What distinguishes real nobility from a superficial, if righteous behavior that is a product of social or religious conditioning? Further, how does it relate to God, seen as the principle of the universe. Keywords: nobility, worthiness, right, God, love, power, Genesis, cause, existence, mystery. Word count: 542.

Real nobility feeds on its own intrinsic value, as a rightful cause that ought to be served with diligence. Whether it will be rewarded, here below or in the beyond, is a question really noble individuals consider irrelevant, though they are not insensitive to the idea of reward. Their purpose is to live bravely, wisely, fairly, and kindly for the sake of worthiness. Tribute, wealth, and heaven are dispensable pleasures that may or may not crown the delight they take in this purpose. Likewise, whether a lack of nobility on their part would be punished, here below or in the beyond, is a question they consider irrelevant, though they are not insensitive to the idea of punishment. They are noble unconditionally, even in situations of unrestricted liberty, when they could behave ignobly with impunity and do not believe in hell. Unbraveness, unwiseness, unfairness, and unkindness are negative options that offend their sense of right. Accordingly, they shun them.

By right I mean what is true to life and the pursuit of health and happiness, true to solidarity and the ability to sympathize with others and assist them, and ultimately true to God*. Here God is regarded as the universal principle, and particularly as the principle of life. Its essence can be described as love for the good reason that it gives every life form – including the human species – the opportunity to live and the capacity to develop and flourish. This gift is assuredly a sublime proof of love.

What about suffering and death? In my opinion, they do not indicate a lack of divine love but a limit to the divine power behind this love or a failure of the beings vested in this power to use it successfully. Therefore, God should be thanked for its love and forgiven for the limit to its power, just as loving parents are forgiven for their shortcomings. In addition, humans should always aim to make the most of the divine power vested in them. True braveness, wiseness, fairness, and kindness, which constitute real nobility, are the measure of excellence.

* God, in the Genesis, is first and foremost the creative and ruling force of the universe. As such, it is unspecific and uncontroversial. People of different philosophical or religious persuasions recognize with one accord that the universe is as it is because it has the power to be so. This power can be called God, in the unspecific sense of the word. It provides a legitimate answer to the ultimate question, which is twofold: “Why is there a universe instead of nothing, on the one hand, and why is there order in it instead of chaos, on the other hand?” Essentially, it is a cause that accounts for the existence and the nature of everything, while its presence remains totally unaccountable. There is no point in trying to elucidate this mystery since, to this end, one would need to postulate another cause that would itself be unaccountable, and so on ad infinitum. Consequently, the cause that gives the universe the power to exist and evolve, according to laws, is best described as a prime and timeless cause that can be ascertained through its manifestation in the form of changing things and beings, but never explained.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Suffering

Since wisdom is the art of coping with suffering, it starts with a willingness to tackle it head-on. Read more.... Keywords: suffering, wisdom, coping, harsh, poetry, human potential, effort, worthiness, happiness. Word count: 1184.

Since wisdom is the art of coping with suffering, it starts with a willingness to tackle it head-on:

a) Such is the harshness of our condition that we suffer, sometimes greatly or worse, insuperably.

b) Such is the richness of our nature that we can learn to live happily, or at least serenely, within the limits of this condition. This entails us either pursuing goals that are not only desirable and honorable but also attainable or resigning ourselves to the inevitable.

Admittedly, a great many suffer whose suffering is all the more problematic as their wisdom is still largely in the making. I remember my own past as a young unhappy and suicidal man who composed dark poems. My negative attitude compounded my difficult situation, and I was ignorant of my ability to improve both. Today, I feel deeply connected with those who live in the limbo of gloom. Even if my words only reach one of them, they will not have been written in vain.

I have recently come across some dark poetry, reminiscent of mine in my young days. The author – Melyssa G. Sprott – is a young talented woman whose life has been poisoned by abuse and other hardships. Her suffering and her talent have inspired me to feature some of her work and respond to it. Note that my responding to it in a positive manner testifies to my being help-minded, but note also that my responses are written in a spirit of humbleness. I don't claim to provide a remedy; I just try my best to give some useful insights.

* * *

The following excerpts are from one of Melyssa's collection of poems, entitled "Descent into the Dark." They reveal her aching soul with the moving simplicity of a woman crying for her overwhelming grief.


1.

When I was six,
my father had me convinced
I wasn't worth the air I breathed,
the food I'd cost,
or other things I'd need.
When I was six,
my father didn't want children
or want the wife he kept,
so we were forced to suffer
for my father's regrets.

"Remember to tell him you love him or you'll die,"
Mother sings her twisted lullaby.
"Wish for mercy, pray for death,
await the day he ceases breath.
He'll wake you up at three in the morning
to beat you senseless without warning.
It doesn't matter how still you lie,"
Mother sings her twisted lullaby.

I want to bleed forever,
bleed out my sorrow.
I can't even bear
the thought of tomorrow.
I want this nightmare to end.
I'll close my eyes to the world.
I've been begging for death
since I was a little girl.


2.

How could all this damage
come from such trusted lips?

You throw words like stones.
My heart is breaking glass.

The key you held is the knife you twist.


3.

Nowhere to hide
in the dark of the night.

Sometimes the only comfort we find
is in our own pain….
They'll never understand the calm
of relinquishing all control.

Suffering takes less courage
than it takes to be content.

I didn't choose the less traveled path
of love, joy, and luck.
I chose the other path
and now I am stuck.

I'm a prisoner of the dark in my eyes.

* * *

Let us take stock of a few harsh facts that are part and parcel of life, not only Melyssa's or mine, but everyone's.

a) The human potential for greatness – great learning and nobility, and great accomplishments – is matched only by the human potential for the reverse. Yes, humans can be and sometimes are monstrously poor-spirited, narrow-minded, and black-hearted, among other despicable traits. These traits may involve genetic or environmental factors that predispose to them, but ultimately they are the fault of the individuals who give free rein to them. The unfortunate thing is, these individuals are a source of suffering not only to themselves but also to those who are at their mercy. Among their victims are children, women, and elderly or disabled people. Actually, even the strongest of men can suffer as a result of falling prey to them. Yet, the others are more vulnerable – especially children who often make the dreadful mistake of blaming themselves for the abuse or neglect to which they are subjected.

b) As a rule, people are neither great nor bad in the extreme. They are relatively friendly and helpful – if you treat them fairly – and they lead decent though imperfect lives. Having said this, they have minds of their own, which may not be in keeping with yours. A man may fall in love with a woman who doesn't care a whit about him, and vice versa. A job seeker may hope for employment at some outfit, where in his opinion he belongs, and have his application turned down by an employer who sees things in a different light. These two examples count among an infinity of possible ones that testify to the same truth: Other people's wishes and yours often differ and you must then (out of respect) compromise or abstain from doing as you please.

c) On a positive note, there is some degree of harmony between nature's purpose and that of humans. As harsh as our life is on earth, we can subsist or even thrive. Yet, this harmony does not alter the fact that both purposes are distinct, always in danger of being opposite. Just think about the amount of resourcefulness and adaptability we must show to indeed thrive. At best the harmony is labored and confined within narrow limits. Think also about the number of times nature's purpose and that of humans clash, as demonstrated by all manner of nuisances, illnesses, and disasters. In short, the relationship we have with nature is like the relationship some people have with wild animals they have tamed. These animals are pleasant pets provided their needs are catered for. Still, they can turn against their owners for no apparent reason, except that they are fundamentally wild.

As I pointed out earlier, wisdom starts with a willingness to tackle the harsh reality of life head-on. It is the reverse of ignorance, and hence is exclusive of the illusory bliss that accompanies this ignorance. If happiness is possible through wisdom, it is achieved with the full knowledge and acceptance of the harsh reality in question. By acceptance I do not mean a passive resignation toward the status quo in all its harshness. I mean a brave readiness to turn our situation – possibly bad in a number of respects – to good account. And this includes bettering what we are able to better, while making do with everything else.

Easier said than done, of course. But then happiness is not about what is easy; it is about what is good and right and can only be accomplished through a great deal of meritorious effort. To make or not to make this effort is the question, which sums up human freedom. And surely nobody in their right mind would forever take the easy option that leads to unworthiness and unhappiness!

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Suffering and Happiness

Suffering, as the Buddha said, is part and parcel of life. How we choose to deal with this reality very much defines the spirit in which we approach life. It either saves us or ruins us. How so? Read on and find out. Keywords: suffering, happiness, detachment, suicide, knowledge, effort, dignity, courage, satisfaction, renunciation. Word count: 548.

The one feature that sets life on Earth apart from a paradise is suffering. It poses a problem for humanity and calls for a solution. This problem relates to human desires, the satisfaction of which is often difficult and uncertain, if not impossible, and always transient, in need of renewal; it is doomed to end sooner or later in death.

One extreme way of solving this problem is to kill these desires by detaching oneself from their objects, while providing the body with minimum care, or to simply kill oneself. This detachment consists in regarding these objects as illusory or vain. It proceeds from a defeatism or a mysticism. In cases where life offers possibilities of fulfillment in the accomplishment of pleasurable activities and honorable duties, this detachment is premature or suspicious. Like suicide in such cases, it may indicate a morbid disposition, marked by laziness and cowardliness.

The opposite of this extreme way is the foundation of modern civilization. It implies a stubborn attachment to the objects of one’s desires, such as good health, pleasure, mutual love, and success. It also implies a stubborn effort to satisfy these desires. Now, this effort cannot be effective without a knowledge of the world, humanity included, or the workings thereof. It generates and ultimately meets the need for science, in the broadest sense of the word, and technology, which is the art of making the laws of nature serve human interests. Furthermore, it produces a feeling of dignity, notwithstanding the errors and the failures that are indicative of fallibility. This feeling belongs to people who go to great lengths to achieve their earthly purpose – in a word, people who abide by this principle: Strive to thrive. It is unique to a courageous life, ever struggling against difficulties and changing, never boring. In comparison, a life of peaceful idleness or an afterlife of restful bliss (by definition as desireless, effortless, painless, and changeless as a mineral) is deadly: a consummate tedium.

Had our ancestors collectively preferred to renounce worldly happiness rather than to pursue it, because this pursuit is inseparable from suffering, humanity would be ancient history preserved in dirt. It would be a fossil for no one to see – no one except various critters that, unlike humans, would not have lost their will to live for good or ill and could be dubbed, for that reason, superior animals.

This advocacy of a courageous life, however, ought to be qualified. In the unlikely event that one should be utterly incapacitated by an illness or an injury and overwhelmed with distress, without the slightest prospect of future recovery and contentment, the renunciation of one’s goals and perhaps even of one’s existence would be a reasonable option. It indeed appears that a stubborn attachment to the objects of one’s desires and a stubborn effort to satisfy these desires would be painfully useless and hence more foolish than brave if this satisfaction is not in any way possible. Similarly, there are times when the bravest warriors have to admit defeat and rely on their honor to peacefully leave this world through their bleeding wounds. Supposing their final exit is excruciatingly prolonged, a fellow warrior may be right to expedite it at their request, since a sure but lingering and agonizing death seems terribly absurd.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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The Capacity for Happiness and Respectability

While we rightfully deplore human weaknesses, we must look on the bright side and find there some strong reasons for hoping and reinforcing our commitment to humanity. This article is about this hope and this commitment. Keywords: happiness, respectability, courage, efficiency, wisdom, nobility, effort, will, suffering, dignity. Word count: 396.

Humans are liable to experience a variety of afflictions, but they are commonly endowed with a capacity for happiness and respectability. There is no guarantee, however, that they will exercise this capacity at all times and to the maximum, whatever happens. Depression and shame remain a possibility, which increases with the severity of their afflictions and the difficulty of living up to the values that are necessary for their happiness and respectability: courage, efficiency, wisdom, and nobility.

Living up to these values is never easy, even under extremely favorable circumstances. It requires an effort of will. To make or not to make this effort is the question, central to the human existence. This question is difficult in proportion to the weight of suffering that bears on humans, while their dignity hangs in the balance. The more burdensome this weight, the more tempting it is for them to take the easy way out. The fear of losing their dignity, however, is a strong deterrent. There is no greater loss than that of dignity, save the loss of life itself. Yet, the easy way out is a very powerful temptation in extremely unfavorable circumstances. Giving up instead of living up to the values mentioned above is then deplorable but understandable. Excruciating circumstances are extenuating ones.

Amazingly enough, despite the burden of suffering that is oppressive to many, the incidence of moral collapse – in the form of errant ways like carelessness, vagrancy, and crime, often accompanied by alcohol or drug abuse to fuddle the conscience – is small in comparison with the incidence of worthy behavior. Furthermore, a moral collapse is remediable, except when the person concerned shows an inveterate or congenital weakness, or a mental illness that is beyond cure. On the whole, dignity can be lost and regained.

As for those who resist quitting the struggle for worthiness, they rarely do their best. In many instances their spirit is tainted with some degree of indulgence in laziness, cowardliness, ineffectiveness, foolishness, selfishness, and meanness. It has the grayness of dawn. Even those who shine like a late morning sun have a shadow of imperfection at their heels. In short, humanity has yet to fulfill its potential. While there is much courage, efficiency, wisdom, and nobility in the world, much happiness and respectability, there could be a whole lot more. The key to this rise is an effort of will.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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The Essence of Freedom

Happiness is not a passive state, but a product of positive attitude and positive action. And this positive attitude is the result of a mental effort. In short, happiness implies dynamism. Let us explore this concept if you like. Keywords: freedom, life, courage, pride, choice, adaptability, dignity, opportunity, happiness, willpower. Word count: 764.

Life is too hard and too risky in the eyes of many. By contrast, others are such proponents of a virile existence, demanding great courage and giving great pride, that they are ready to leave the coziness of their home to scale Mount Everest and breast the elements for the sheer joy of conquering the summit. Whatever the perspective, the nature of things remains unchanged. There are rules, necessities and duties, and limits, possibilities and impossibilities. Until doom, one can accept them and make the best of them, much to one’s pleasure and honor, or one can do the opposite and suffer the consequences. The choice between these two options is the very essence of freedom. Personally, I have no use for the second option: a self-inflicted misery that is without the slightest doubt a pitiable way of life.

The first option, on the other hand, is a pleasurable and honorable alternative that I find compelling, though uphill. It is applicable to any situation encountered in the course of one’s living venture, provided one is not unfortunate to the point of being hopelessly unable to cope. The range of this applicability corresponds with the range of one’s adaptability. It is normally considerable, despite the tendency to cling to old gratifying habits even after they have become impracticable or unsuitable, owing to a change of situation. One can be weaned from such habits onto new gratifying habits, in the same way as a baby can be weaned onto solids. The more the change is significant and one is reluctant to adapt to it, the more the weaning process is difficult and long in producing the desired effect. Again, the only option worthy of one’s attention consists in taking things as they come and making the most of them, for one’s sake and that of others. The reverse is foolish and harmful, a deplorable waste of humanity.

On the whole, the power to live in a well-adjusted and high-minded way and the freedom to choose this way in preference to the alternate, illegitimate, way are the foundations of the life one builds. The exercise of this power does not necessarily imply a principled resignation toward the status quo. One may be faced with a remediable evil that calls for a struggle to remedy it, effectively and rightly. In that case, living in a well-adjusted and high-minded way entails accepting the need for this struggle and the means of waging it, and sparing no effort to attain one’s end. Ills are a test of will, an opportunity to show dignity.

They are also an opportunity to probe and appraise one’s inner resources. Over the years, I have improved my situation and especially my attitude, whose negativity was the most unfavorable and improvable aspect of my life. In so doing, I have discovered my true richness. Nature has endowed me with an adaptable capacity for happiness within the limits of my changeable reality. According to my observations, this capacity is not unusually great, compared with that of most people. I am even tempted to think it is somewhat lagging behind. Eleven years plus to adapt in triumph to my physical disability is no feat for the Guinness Book of World Records!

During that time, the riddle of life had more or less baffled me. Yet, laboriously, with the help of many books and much thought, I had managed by degrees to clear it up, enough to find a meaning to my life. This riddle is comparable to a mire: The slower you go through it, the deeper you get into it. Perhaps thinkers are commonly untalented in the art of living and their saving grace is their dogged determination to redeem this lack of talent by dint of studying the human soul. Amusingly enough, these untalented individuals are often perceived as gifted, once they have seen the light and reflected it with the numerous mirrors of an elaborate analysis, after a tentative and protracted search in the dark.

This sort of overcompensation is typical of people who experience difficulties in a certain area, but refuse to admit defeat. While some fare well in this area with a minimum of effort, they try hard to overcome these difficulties, with the result that they often fare better than the others. Their redeeming feature is their willpower in the face of their shortcoming, which they use as a reason to redouble their efforts, not as an excuse to throw in the towel. This is a recipe for a worthy success. They discipline and surpass themselves, and thus proudly turn things around.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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The Quest for Truth and the Meaning of Life

How committed to truth are we? Do we readily indulge in fancy, because it appears more consistent with our wishes? What if truth was compatible with meaning and happiness within the limits of life, provided wisdom brought it to light? Keywords: truth, meaning of life, belief, God, fancy, optimism, realist, wisdom, happiness. Word count: 1532.

All too often, the quest for truth – which admittedly can only yield a qualified success in the best case scenario – is tainted with laxity and fancifulness, and hence is doomed to a pitiable result, not to say failure.

Strangely enough, Blaise Pascal, a famous mathematician and philosopher, is also the eccentric author of a wager according to which the belief in God (or more precisely in heaven as a divine reward for virtue) is defensible to the extent that it is desirable, even though it cannot be proven. Actually, it is supposedly defensible because not only cannot it be proven, it also cannot be disproven. So desirableness is considered a valid foundation for belief, absent provableness and disprovableness! The door is open to every wild fancy, as long as we lack the empirical means of discrediting it.

— Who have you invited to dinner, dear?
— Some fabulous folks, my love.
— Great! And who exactly are these folks?
— I don’t know, but they’re fabulous.
— Hum! How can you say they’re fabulous if you don’t know them?
— Our neighbor across the road told me so.
— Forgive me for asking, dear, but isn't that neighbor somewhat loopy? The story about angels watching over us sounds like wishful thinking to me.
— This loopy neighbor, as you say, is more fun to listen to than your professor friends, with all due respect.
— But don't you think…
— Forget about thinking; I’m in the mood for a dinner with some fabulous folks.

(If you feel this is a bit of sexist humor, note that I have made no mention of genders. The prejudices that offend us are sometimes very much our own. Remember also that Blaise Pascal was a man.)

Personally, I am not willing to forget about thinking. However attractive a claim may be, this attractiveness must be accompanied by credibleness – which is a function of provableness and trustworthiness – before I let it shape my view and govern my life. When credibleness is wanting, I reserve judgment until further notice and meanwhile accept reality as it appears to be, judging from facts and solid arguments, even if this appearance is not consistent with a so-called ideal world. Call me austere (not ready to indulge in the luxury of extravagant beliefs), a man of reason who associates his intellectual austerity with intellectual integrity.

Having said this, the reverse attitude is common, especially in matters that are beyond the realm of experience and hence can neither be proven nor disproven. For example, as regards their future – here below or in the hereafter – many do not reserve judgment or keep their minds open to all possibilities, ranging from disastrous to glorious. Instead they believe a heavenly tale because they fancy believing it and often also because a charismatic fortuneteller or spiritual leader, allegedly endowed with supernatural powers, is the originator of this tale.

In its wildest and blindest form, optimism coupled with faith is illustrative of this attitude. Is it fanciful and naïve, or even foolish? I am tempted to say yes, and yet I will resist this temptation. There is no denying that the inveterate optimists-believers derive significant enjoyment from seeing their future through rose-colored spectacles. In view of this enjoyment, a sophisticated better like Blaise Pascal will argue that these spectacles are worth wearing, at the risk of laboring under a delusion. I myself lack the grace or the guile of innocent or calculating souls to whom ignorance is bliss.

I am all the stauncher as a committed realist since life in itself – without fables and despite the adversities that are part and parcel of it – has meaning to my mind. Furthermore, I contend that religion (as a provider of a questionable but meaningful myth that makes a blissful afterlife the purpose of life) is often a poor substitute for wisdom. It is designed to offset the feeling of dissatisfaction that shadows the foolish if often profound concept of existential absurdity. The more deficient in wisdom, the more avid for religion (as defined above) one is.

Now, what is the content of this wisdom, or what is the meaning of life within the limits of life? I have answered this question to the best of my ability in my book A REASON FOR LIVING; and my answer – like any answer to this question – is sure to be both at odds and in keeping with yours. But then, the antithesis of statements and disagreements can usefully stimulate the intellect to resolve the oppositions and achieve a new and superior synthesis.

Be that as it may, this antithesis betrays the imperfection of individual wisdoms. At best, they are true up to a point, and we can persistently overpass this point while the complete truth indefinitely recedes like the horizon as we advance toward it. There are as many wisdoms as there are individuals; nevertheless their subjectiveness admits of much intersubjectiveness or deep intellectual kinship.

Let us explore a number of cardinal facts and logical assumptions based on facts.

1) The observable universe is the obvious manifestation of a tendency toward order. Ordered things and beings (that show their attraction for a particular inert or living state), ordered behaviors and thoughts (that aim at specific achievements and feelings in preference to others), all this testifies to the tendency in question, which can be called the principle of universal order. The oneness of this principle is not merely nominal. It is fundamental, as demonstrated by the unitary if complex human nature, which comprises every physical and nonphysical aspect of the observable universe.

2) The observation of the universe relates to observers: humans, in the present instance. It is limited to the observable manifestations of this universe, or provides a basis for knowledge only within the limits of these manifestations. Everything beyond these limits – that is, everything that is not observably manifest – transcends our ability to know it. Nevertheless, as Kant pointed out, our inability to know it does not suppress our curiosity. Whereas some accept the limits of knowledge, many don’t. Their effort to penetrate the transcendental mystery ought to yield nothing except fancy.

3) There are, however, various degrees of fancy. At one extreme, fancy is grossly unfounded or rests on the highly suspicious claims of inspired visionaries regarding the great beyond. At the other extreme, fancy is very much tempered with reason. It is reminiscent of poetry, which assimilates certain things to kindred things through metaphors and similes.

Take for example the predictions of learned and intuitive futurists about the distant future of humanity. They clearly overstep the limits of knowledge, and yet they are believable to the extent that they are conceivable, given the way this knowledge represents humans and the world they inhabit. Take also for example the conjectures of learned and intuitive philosophers about the intimate nature of nonhuman beings or things beyond their observable characteristics. Like the above-mentioned predictions, they clearly overstep the limits of knowledge, and yet they are believable to the extent that they are conceivable, given the way this knowledge represents humans and nonhuman beings or things.

4) With respect to our human nature, observations include introspections and reveal both the spiritual and material aspects of this nature. Since we measure the value of life in terms of pleasure (sensual, intellectual, or moral), it is safe to say that the spiritual aspect is preeminent.

By underscoring the pleasure principle in moral matters, I imply that even the most edifying proof of nobility comprises an element of self-interest. Indeed, nobility is an ideal in the pursuit of which the noble soul takes pleasure – not the low sort of pleasure that one derives from such activities as feasting on a palatable dish or having intercourse with a seductive lover, but the most elevated sort. Therefore, self-interest and nobility are not mutually exclusive. When they come together, the former is exalted by the latter.

5) As we fathom our human nature, we ultimately acknowledge the principle of universal order as the essence of our being, which can normally acquire habits – of thought or behavior – that are conducive to well-being. And so gratitude adds to the acknowledgment, though misery may reverse this attitude when it plagues us despite ourselves.

Why such misery? There is no answer to this question. We can ascertain the possibility of misery; we cannot explain it. Saying that the principle of universal order is such as to permit the occurrence of misery is like saying that misery is because it can be, which is no explanation. In short, misery is a mystery; and the best we can do is fight and overcome it, or resign ourselves to it when it is insuperable.

Actually, we can do better. We can regard misery as a precious opportunity for courage and merit, whereas an absolutely blissful and effortless life would require no courage and hence afford no merit.

But what about extreme cases where we are truly miserable and helpless? We can then take comfort from the knowledge that the principle of universal order is the essence of our being. Each of us is a single human incarnation of this principle among countless other like incarnations, which offer the prospect of a meritorious happiness through considerable effort.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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The Right to Freedom

Is the right to freedom in our liberal society a sign of moral decay, or on the contrary is it the founding principle of a morality of the highest order? I invite you to explore this question with me. Keywords: right, freedom, liberal, law, relativism, moral, authority, political, justice, value. Word count: 535.

We Westerners often take for granted our constitutional right to freedom. Within the limits of the law – which aims to protect people against the violation of this right – we can do and believe whatever we please. In other words, our individual right to freedom implies the right (protected by law) of everyone to freedom, which in turn implies the need for everyone to respect this right in one another. Justice in all its ramifications relates essentially to this respect like the branches of a tree to its trunk.

Many view our liberal society – which permits a multitude of behaviors and beliefs – as dangerously relativistic: devoid of any exclusive ideology or value system offering intellectual and moral guidelines to its citizens at the level of government. The danger is real, no doubt, as the youths, without these guidelines, may fumble painfully, and sometimes destructively, for a sense of what is true, right, or sacred. Freedom does have its price, and this price is the effort people must make to grow into the adults that they are meant to grow into. Now, adulthood is about thinking by oneself and acting responsibly upon the principles and views that one believes are true after due consideration. This is difficult, but necessary for one's fulfillment as an individual endowed with the ability to determine and apply his or her own way of seeing and doing things.

But actually, is it fair to say that our liberal society is entirely relativistic? Isn't the right to freedom a value and the protection of this right under the law the exercise of political authority, considered legitimate as it is sanctioned by the majority through the process of election? Indeed, liberalism is an exclusive ideology, as its tolerance is not infinite; it includes an intolerance to the violation of people’s right to freedom. Furthermore, this intolerance is a commitment to justice, in terms of respect for this right, and there is no doubt that justice with its laws constitutes a value system. Its basic purpose is to make it possible for people to live harmoniously together with a view to building a common good that infinitely surpasses the good any single individual could build independently.

In conclusion, liberalism does offer guidelines, provided we do not take its founding principle for granted to the point of being oblivious to it. It vindicates the ultimate moral value: people's right to freedom, without which their pursuit of happiness according to their perception of this fundamental goal is tragically impossible. It is radically opposed to any sort of tyranny, which puts this pursuit in the distressing chains of oppression. It is open to all forms of assistance and counsel, so long as they are respectful of people's right to decide for themselves what direction they will go in every aspect of their lives. And this respect is all about happiness as the fundamental goal they must be free to conceive and achieve.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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To think for oneself

Of the three purposes of writing, to inform, entertain, and enlighten, which one should come first? Here I answer this question from the point of view of a thinker. Also, what is the role of a reader when reading the thoughts of a thinker? Read on and find out. Keywords: writing, inform, entertain, enlighten, reason, wisdom, conscience, science, think, writer, thinker. Word count: 510.

Let us examine the three purposes of writing: to inform, entertain, and enlighten. To me, the second one is bottom of the list, though it is instrumental in the achievement of the two others. Every great teacher knows this intimately and readily laces his teachings with relevant and interesting stories, and humor.

The first purpose, to inform, comes second in my mind, whereas the last, to enlighten, comes first. To explain my attitude, I think it appropriate to draw your attention to my book A REASON FOR LIVING, where both of these purposes are pursued. Part of my book relays factual or theoretical information about things like human physiology, nutrition, and universal evolution. This information relates to the current perception of reality in scientific circles. I am just a vehicle for it. Now, for two reasons, my role as a writer who informs his readers about scientific facts and theories comes second in my mind to my role as a thinker who strives to enlighten his readers.

My main reason is that I regard wisdom as paramount, whereas the knowledge of the material world (i.e., the constituents, structure, and workings thereof) is not equally important, however useful it is on a practical level. Conscience comes before science, which in itself is incapable of providing humans with a sense of what is good, right, or sacred – in a word, with moral principles. An example of science without conscience is the destruction of nature and the violation of human rights by rogue companies who are efficient in their use, or rather abuse, of their environment and their workers to satisfy their greed.

My other reason is that my role as a writer who informs his readers about scientific facts and theories is indeed that of a mere vehicle. It is very much secondary to the role of researcher, which drives the scientific enterprise thanks to advanced instrumentation plus skillful, scholarly, and clever observations and rationalizations.

By contrast, my role as a thinker who strives to enlighten his readers is in the driver's seat, so to speak. Not only is it concerned with everything that makes life worth living and gives humans a sense of purpose, but also it does more than mirror the light of wisdom; it generates it by force of thinking on the basis of experience and study.

Truth to tell, my readers can likewise think for themselves. They themselves can be thinkers and create their own wisdom while discovering and evaluating mine. Therefore, the light shining through in my book is there to help my readers see a range of weighty matters on which they can meditate to form their own thoughtful opinions about them. And since they can do so, I venture to argue that they should.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Violence

What is the origin of violence? In the present article I revisit my childhood in a tough neighborhood and draw from my experience certain conclusions about this origin. I also look into the essence and function of justice. Keywords: violence, mistreatment, abuse, victim, aggressor, aggression, victimization, vengeance, justice, love. Word count: 2101.

Flashes of memory stream into my consciousness. They take me back thirty years plus. I was a boy then, a newcomer to a poor and tough neighborhood. My parents, of moderate means and daring to a fault, had decided to move there after my father had accepted an editing job in the federal government. They had taken a lease on a low-rent brick house, which was also run-down, covered in filth, and littered with trash. I do not mince my words: Previous tenants had been pigs that got along with bugs and rats.

“The house has potential,” my mother had said to reassure me, seeing that I was aghast at its sordid aspects. Its one redeeming feature, besides its solid construction, was a large woody front yard, neglected, allowed to become a large dumping ground, as weedy as it was woody, but potentially attractive and pleasant, to be sure.

My mother was a hard worker with a great deal of stamina, creativity, and tastefulness. She mastered the art of doing wonders with little money. After three months of intense labor – which for the first week involved a carpenter and two garbage collectors plus two dump trucks – the house was transfigured, quite presentable, even nice, much to my amazement. It now contrasted sharply, cuttingly, with the slums at the rear of the house and on the left of it. On the right was a school and at the front, across the street, was a nunnery on a large piece of land. My parents had conveniently focused their attention on these establishments, as if the good education and good disposition of their teachers and sisters could shield us from the evils of the slums.

Needless to say, they did not. Violence was rampant in this neck of the woods and I was elected punchbag with only one dissenting vote: mine! At the root of this violence was malevolence, which grows from resentment, after one has been subjected to mistreatment. As much as my family projected an image of distinction, the neighborhood boys were malevolent and violent toward me. To them this image of distinction was an act of humiliation; their feelings were hurt and it was natural for them to hurt me. Of course it is a lot worthier to elevate oneself than to abase someone else. It is also a lot harder, and nature spontaneously levels everything the easy way. Moral excellence relates to culture, is an acquired trait, by virtue of which a human is courageous and just, worthy of praise.

One winter evening, I was crossing the field next to the rink where I had played hockey, when a gang of hoodlums encircled me like a pack of wolves. There were six of them, one of whom – a weakling who always relied on others to feel powerful – lived three doors down, east of my house, across the back street. The leader stepped forward and turned around with a snicker. “Hey shithead, come and kiss my ass.” I was tempted to kick it, not kiss it. “No thanks. Please let me go; I don’t care for trouble.” As I was finishing my sentence, one of the boys lunged toward me from behind and shoved me forward. I dropped my hockey equipment and braced myself to fight and suffer. I was big for my age, but big is small when outnumbered by six to one.

Again the leader took the initiative; the fight was on. With several thrusts, punches, and kicks, I repelled my assailants momentarily, until I was knocked and wrestled to the ground. Fists and feet hit me everywhere, nonstop, from all directions. Suddenly I heard a menacing shout and everyone slipped in a last blow before fleeing. A brave and kind man had caught sight of their misdeed and chosen to intervene, armed with a hockey stick. I was hurt but saved.

A few days later, still aching all over, I saw the weakling, alone by his house – his hovel to be exact, which was covered with old imitation brick, torn in places, and infested with cockroaches, rats, and woodworms. His face was bruised and wet from weeping, as he screamed with rage, “Fucking bastard, fucking bitch, fucking life, fuck, fuck, fuck!” My anger was now tempered with compassion. I unclenched my fists, prompted by a desire to spare him. I could not demean myself to add pain to his pain, already so excessive that it overflowed in streams of tears and curses.

His father was an illiterate and idle drunkard who collected welfare and spent considerable time and money at the tavern. At home, slouching in an armchair, he forever watched TV and drank beer or liquor. When grossly intoxicated, he sometimes vomited before reaching the bathroom and, without cleaning up his mess, fell unconscious on his bed, the armchair, the floor, or wherever. He was also vulgar and brutal. He often battered his son and his wife, and heaped insults on them.

His wife was an abusive and sluggish woman who had grown obese from attempting to fill her inner void with chips, cookies, and pop. Day after day she wore the same tattered nightgown and constantly found reasons for bawling out her son and swiping him. She drove him insane, then used this insanity as another reason for persecuting him.

These two loathsome and pitiful parents rendered his life at home unbearable. He usually roamed the streets with fellow-sufferers from similar – miserable and violent – backgrounds. Together they ganged up and took their resentment out on other kids such as me. My aggressors, first, were victims.

My insight into the origin of violence came to me at that time and has never left me. I saw then and still see a victim in every aggressor. Some say there is such a thing as gratuitous violence, committed by individuals whose youth was favorable to all appearances. Violence for the sake of violence, an exercise in brutality at the expense of others, without provocation, past or present? I beg to differ.

Appearances are not a valid means of assessing someone’s youth, whose favorableness or unfavorableness is a subjective, not objective, matter. Circumstances have no value in themselves, but in relation to people who consider them favorably or not. Attitude is here the only relevant concept. Also, brutality cannot be exercised at the expense of others unless these others are viewed heartlessly as expendable. This heartlessness is greatly suspicious, unlikely to belong to someone who regards humans with favor, thanks to a feeling of solidarity, of mutual benefit.

In my opinion, aggressiveness is triggered by hostility, without which it is dormant: a mere potentiality incapable of harm. It may include an abnormal sensitivity or intellect that intensifies or alters someone’s perception of the environment. The fact remains hostility, as perceived by someone who feels painfully antagonized and proportionally victimized, is always a factor. Therefore, aggression cannot be dissociated from victimization, not only that of the victims but also that of the aggressors. These aggressors are victims of their sick minds or of the ill treatment they have endured. They deserve compassion, besides indignation.

They are liable to a punishment that ought to be effective and exemplary, not vengeful. Vengeance and violence are one and the same thing. Both are resentful and harmful. Both are reprehensible. The harm inflicted does not remedy the harm suffered; it simply compounds one harm with another, and invites yet another harm. It lengthens the chain of savagery from x (a frightening number of savage links) to x+1, potentially +2, +3, +4, etc., instead of breaking it and helping to free humanity from it. There is no worse slavery than savagery. The best course is to make every effort to get over a wrong and forgive it, while bringing the wrongdoer to justice.

In sum, justice should not serve to avenge people. It should serve to prevent crime and protect the public, by intimidating or incarcerating those who are a menace to others except under threat or behind bars. It should never push the severity of this mandate to the point of cruelty, in which case it would be a perversion of justice, an ominous sign of barbarity. On the contrary, it should be a jewel in the crown of civilization and foreshadow the coming of a better humanity, more consistent with its true nature and purpose – in a word, more humane.

The difference between severity and cruelty is radical yet subtle; it must be emphasized. Cruel law enforcers delight in the punishments they inflict and readily overstep the mark. They are vicious and blameworthy, like the criminals they punish. Law enforcers who are severe, but not cruel, administer punishments reluctantly or regard them as a necessary evil they would gladly forgo if they could. They deplore the criminal element in society and strive to neutralize it through intimidation, or incarceration as a last resort, and preferably through reformation, a fundamental change of the criminal mind for the better. Their ideal, as unattainable as it is elevated, is the supremacy of justice without the institution of justice: no threats, no prisons, only people who deeply understand and freely exercise the principle of justice.

Impossible as this supremacy is, it is usefully pursued. The institution of justice can become less and less necessary for the manifestation of justice, which can become more and more customary. This progress depends on the wisdom and willpower of its proponents who make it their duty to educate, assist, and encourage potential followers. It also presupposes that these potential followers take an active part in this endeavor. They cannot be actual followers unless they welcome this education, assistance, and encouragement, and display intelligence and determination of their own.

How much can we collectively be civilized – that is, mutually respectful and helpful, in the knowledge that this high goal can unite our wills toward a common good of colossal proportions? In other words, what is the ceiling of our possible civilization, which implies responsibility and solidarity, an elevation of life to love? Nobody knows the limit, so none should be set but the sky!

Generally, in a loving environment, human beings show humanity as naturally as fruit trees give fruit in the summer. Love is to these beings as sunshine is to these trees. It helps them grow into what they are meant to grow into (unless their nature is flawed from the start, which is an exception to the rule): beautiful and bountiful creations, as opposed to ugly and puny aberrations. Yet, beware of love; it can be possessive and manipulative, selfish and devilish! Yes, some angels have horns, unnoticeable at first sight under their pretty hair; their paradise is hell.

True love is in the image of God (by God I simply mean the fundamental cause of everything. It brings us into existence and, within the limits of its might, supports us in our quest for fulfillment). It is a desire to nurture, not to capture. Under its divine rule, one always has the other’s best interests at heart. No one, however, should be supportive to the point of being an accomplice in someone’s oppressive or destructive acts of egocentricity, folly, or injustice. These evils should not be loved and served; they should be hated and combated.

Hate is legitimate toward them, whereas the people who embody them are worthy of love because they exceed them by their ability to do good. They are indeed greater than the sum of their evil ways; they include the power to improve them. Therefore hate is directed at these ways, and love at this power: It promotes the people’s ability to do good. What if a person who is oppressively or destructively egocentric, foolish, or unjust never responds to this love? In that case it is lost and the life of this person shamefully amounts to a waste of soul.

By a stroke of luck, my parents were bright and warm people who helped me blossom into a joyful and respectful individual. Their love was true and so was the love of many others who took part in my life. I was also lucky enough to be a good seed. I was a strong and healthy boy, extremely lively and moderately clever, cheery and gentle-natured, though impatient and self-assertive. In my eyes, until my family moved to the poor and tough neighborhood, civility was the norm among the members of society; it made sense. Barbarity, on the other hand, was a stupefying rarity. The abused weakling gave me an understanding of barbarity – which was common in this neighborhood – and replaced my stupefaction with commiseration.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

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Weapons of Mass Distraction

Think of the most dreadful threat in our modern society. Is it the weapons of mass destruction? No. It is the weapons of mass distraction. They kill our minds. Do I have your attention? Keywords: escapism, distractions, diversions, happiness, bitterness, evasions, dignity, joy, contentment, serenity. Word count: 278.

Anything that draws one away from the business of living and being worthy – such as drugs, alcohol, distractions of all descriptions, and sleep when the intent is oblivion, not to mention the idea of killing oneself – is a means of escaping, a little death, and death itself is the ultimate escape.

Anything can be a means of avoiding problems. The means is variable; the end is immutable. Escapism is what it is whichever form it assumes and all manner of distractions – including serious occupations that act as diversions – can serve its purpose. Physically, these distractions may be healthier than drugs and alcohol; mentally, however, they are equally unhealthy if abused – that is, used to the point of leaving the problems indefinitely unsolved. In that case, precious time one could spend working toward a solution is persistently wasted or wrongly utilized.

“Indefinitely” and “persistently” are the operative words here. It is good practice to take one’s mind off things now and then. Likewise, an occasional break from work is a sensible interlude of relaxation where one recharges one’s batteries in preparation for another period of exertion.

This good practice turns bad when it oversteps the mark and falls into the trap of escapism. Happiness is then nothing but a bitter dream, whose bitterness is diluted with various evasions. Dignity and joy are desired, not felt; their absence is a crying shame. We humans have problem-solving abilities that enable us to achieve fulfillment within the confines of our reality, unless these confines are so narrow that they exclude every possibility of contentment. At this rare and wretched extremity, there is only room for a single pleasant emotion: serenity, through acceptance.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Wisdom

What is wisdom? But first, what are the conditions that render it desirable, if not necessary, and what is its essential purpose? Keywords: wisdom, purpose, life, suffering, satisfaction, religion, happiness, success, courage, awareness. Word count: 724.

What is wisdom? But first, what are the conditions that render it desirable, if not necessary, and what is its essential purpose?

Life is a desire to live, and better still a desire to live happily. As we strive to satisfy this desire, we encounter obstacles that complicate or frustrate our efforts. This complication or frustration amounts to suffering because it stands in the way of satisfaction.

Wisdom is designed to help us cope with this suffering. It is an adaptive product of reason in the face of tough circumstances. Thanks to it, happiness is conceivable and achievable in spite of everything. It is therefore the supreme good.

Actually, religion is a good that many rank equally high, since it serves the same purpose as wisdom, if differently. The difference lies in the way religion and wisdom portray suffering and define the meaning of life.

From the perspective of religion, suffering betrays a state of worldly imperfection that is in contradiction with the human desire for perfect happiness. Consequently, life here below – where humans are doomed to suffer – is absurd in itself. Or rather, life is meaningful strictly in terms of means to a heavenly end in the great beyond: A life of virtue prepares the way for an afterlife of bliss. The religious believe this in accordance with the teachings of an inspired spiritual leader, who claims to know the transcendental nature of the hereafter.

While personally I cast a skeptical eye on these teachings, I keep my mind open. They are highly suspicious, but the transcendental nature of their object puts them beyond the reach of any discredit based on conclusive evidence.

Anyway, as I see it, wisdom is independent of religion, though it can complement the latter. According to it, life in itself has meaning, despite its imperfection that people can learn to accept. Better still, they can learn to value this imperfection as they realize that perfection, contrary to popular belief, is not infinitely desirable.

Indeed, perfect happiness leaves something to be desired. By definition, it excludes suffering and hence all forms of complication or frustration. It supposes that circumstances are absolutely favorable – that is, not tough in any way. Therefore, no effort is necessary while every dream is possible. At first glance, this sounds like the most wonderful situation imaginable, and yet taking another look at it will dispel this illusion.

What strange whim, in the history of humankind, has compelled people from every walk of life to leave their cozy home and embark on risky ventures? Perhaps this whim is not so strange after all. A multitude of conquests have been made for the sheer joy of conquering against great odds. The operative word is pride, accompanied by excitement. To conquest-minded people the infinite ease of heaven entails infinite boredom. To them life – together with the struggle that is integral to it – is the very thing that perfect happiness leaves to be desired. It is an opportunity to prove courageous and victorious, though it is also a risk of failing painfully.

Happiness is about grasping this opportunity with courage and gaining a victory over the obstacles that stand between us and success in all the activities that most matter to us. This victory is often strenuous and always limited, precarious, and transitory, and we are bound to lose the battle in the end; but that makes the victory all the more precious and worthy of savoring.

When trying to define the activities in which we most care to succeed, we are forced to study our nature to know our purpose. Our growing wise depends on this study and this knowledge, leading to this definition. It begins with an awareness of our animal will to survive, as survival is the foundation on which life, in the truly human sense, is built. The awareness of life in this sense follows. It takes into account both our humanity and our individuality, as members of society with particular tastes and abilities to which a wide range of activities are suited.

The clearer we are about our purpose, the more we can live our lives with determination and passion, and so with a greater chance of succeeding and achieving happiness. The reverse is equally true. It therefore stands to reason that in striving after wisdom we lay the groundwork for success and happiness.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com

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Writing and the Pursuit of Knowledge

Writers and readers alike, hark! Democratic societies – which are a direct offshoot of liberalism – breed relativism and leave many of us at a loss to know what is true and what is right. So what is left for us to do? Here is what I think. Keywords: writing, knowledge, human nature, life, philosophy, science, self-observation, truth, judgment. Word count: 439.

One day, during a discussion about the human nature, a bookish individual asked me where I had read what I said. I ad-libbed an answer that became my catch phrase in similar circumstances: "Life is in life before being in books!"

My readings aside – concerned with philosophy, to say nothing of science, in which I had developed a lively interest – one mental discipline was instrumental in acquiring the insights necessary to write about the human nature: self-observation. This discipline yielded self-knowledge that was relevant to this nature inasmuch as my individuality was human and my humanity universal. The verification of this relevance was to be performed first by myself, who could compare my thinking with that of experienced and educated minds before being published, then by readers, who no less than writers were the gatekeepers of truth.

Just as researchers, in pursuit of objectivity, tested the hypotheses of other researchers by means of their own experimentation, knowledge, and reasoning, readers could support or challenge my statements on the basis of their personal experiences, studies, and reflections.

These experiences and related reflections, like this experimentation and related reasoning, were of prime importance since they constituted a direct and intelligent grasp of reality, indispensable to the evaluation of theoretical thinking. Moreover, since time immemorial throughout the world, the direct and intelligent grasp of reality had been the heart of knowledge, without which studies could never have existed for want of a content. It even was the raw material behind the fanciful aspects of primitive knowledge, which included an array of projections, such as the act of ascribing human characteristics to universal forces.

Having said that, no one could know everything firsthand, from facts versus from statements. This was especially true as regards history and science. Their objects of study usually belonged to the distant past and were treated by historians who relied on a variety of olden archives and chronicles, or they belonged to the present but were often small or far in the extreme, open to observation by scientists who had special instruments like microscopes and telescopes at their disposal.

By contrast, in the field of philosophy, with particular reference to generalities derived from common realities, there was no excuse for subscribing blindly to the affirmations of others. One had the freedom, even the duty, to investigate them both empirically and rationally to estimate their level of conformity or applicability to these realities. In the end, one had to use one’s own judgment and form one’s own opinion, which was bound to disagree in some ways with other ones. Human limitations and fallibility were a source of relativity and oppositions.

Author bylines: Laurent Grenier’s writing career spans over twenty years. During this time he has broadened and deepened his worldview, by dint of much reflection and study, and in the end has crafted “A Reason for Living,” his best work to date. Official website: http://laurentgrenier.com/ARFL.html

Reprint announcement: laurentgrenier@rogers.com